Dear Tanenbaum Community,
Today is the 19th Anniversary of September 11, and while the death and destruction of that day will never be forgotten, the story we tell about those events, the motivations of the perpetrators, the ongoing trauma of the victims of that day is already diluted.
According to the FBI, hate crimes against Arabs and Muslims multiplied by 1,600% from 2000 to 2001. And in just the first weeks and months after 9/11, human rights organizations documented hundreds of violent incidents experienced by Arab and Muslim Americans and people mistaken for Arabs or Muslims – like the murder of Sikh gas station owner just days later. This information is juxtaposed against the reality that in the last two-decades, far-right terrorism significantly outpaced other types of terrorism, including from far-left networks and individuals inspired by the Islamic State and al-Qaeda. And in the U.S. itself, more people are killed by far-right extremists than by those who are adherents to Islamist extremism.
Yet discriminatory acts against religious minorities stemming from misinformed stereotypes persist. In whatever way you reflect on the events of 9/11/2001, we invite you to remember this day in a way that does not conflate an entire religion with the tragic events of 9/11, and offer some resources for your consideration, so we may truly never forget what happened.
- September 11 Fact Sheet: An easy-to-use resource sheet highlighting the facts and history of 9/11.
- Diversity in Islam: A fact sheet exploring the different paths within Islam.
- White Supremacy: An Overview: A comprehensive fact sheet about the varied white supremacist movements and groups.
- Talking Terrorism…Did You Know?: A resource with the latest facts about global terrorism.
- Explaining Extremism and Addressing Islamophobia: Five practical steps about how parents and educators can explain extremism and address Islamophobia.
- Extremists in Opposition: A Dangerous Symbiosis: Hear reformed white supremacist Arno Michaelis share his experiences and how the actions and rhetoric of opposing extremist movements fuel each other.
- Controversial Conversation – A Story of friendship between a Sikh and a former skinhead
- Register for our LIVE WEBINAR, The Effects of Fake News: Media misrepresentations & religious communities reclaiming narratives. September 25, from 12 – 1 pm ET.
- Five Ways to Counter Extremists on Social Media: A “How To” resource sheet for rising above social media extremists and right-wing hate groups.
There is much to repair, much to learn, and so much growth for all of us to move toward a humanity that respects all life.
Rev. Mark Fowler
Dear Tanenbaum Community,
I wasn’t sure what my first communication would be to you as CEO, but I never envisioned that first communication would be addressing this issue. I, like many of you, have been of mixed emotions since the suffocating death of George Floyd. I have moved from shock, to anger, to rage, and now to fear. For I know that no accomplishment I have achieved can shield me fully from meeting the same fate as Mr. Floyd, Ahmaud Arbery, Breonna Taylor, Tony McDade and countless others. That is unfortunately the result of a system of oppression so insidious we can barely see it operating.
Around the country, faith leaders are offering aid to demonstrators who have taken to the streets to decry racism and police brutality. Churches are providing sanctuary, mosques are providing medics for activists, and temples are providing trauma-informed counseling. While the fingerprint of religious traditions’ role on the creation and sustaining of systems of inequity remains, many of those same traditions, and others, are doing the hard work to end racism.
As you process through your own emotions during this time of trouble and transformation, know that there are actions you can take:
- Identify what is yours to do. Each of us can do something to contribute to the actions necessary to bring about a world where no person can lose their lives because of their racial background.
- Work with others. Religious and spiritual communities are actively engaged in anti-racism work. This fact sheet highlights organizations and initiatives working to move the needle toward justice.
- Educate yourself about White Supremacy. Supremacy is not just a way people identify their values, it is a structural concept that is at the core of racial oppression.
Every single person is impacted by inequitable dynamics of power and when we work to lift the veil, heal from our past, and commit to making moves towards changes in structural dynamics, we lift everyone up.
As we fight for justice, we stand with millions of people across the country who are rightfully outraged, but condemnation and outrage is not enough.
Tanenbaum is committed to working with our supporters and our partner organizations to combat hate and extremism, and stand with community members directly impacted by oppressive systems. A world where religious differences are respected is also a world where racial differences are respected.
Rev. Mark E. Fowler
Guest blog post by Arno Michaelis, author of My Life After Hate/co-author of The Gift of Our Wounds
I’ve learned a lot in my 49 years. I spent 7 years of my life leading and organizing white nationalist hate groups, before brave people who I claimed to hate lead me to a better place. Another 7 years in the rave counterculture, shaking my ass to house music in an environment that was the polar-opposite of hate and violence. Then, on the MLK Holiday of 2020, I celebrated a decade of working internationally in the peace building and counter-violent extremism sphere, preventing and intervening in violent extremism of every sort. Today it is my personal mission to bring about a society where all people are valued and included.
Here are some things I’ve learned that I feel are important to understand during the COVID-19 pandemic:
Human beings have been conditioned to narrow our minds to binary thinking in response to trauma. This is an evolved trait that for the bulk of our 200,000 years of existence has enabled us to survive. When early Homo sapiens were faced with a saber-toothed tiger, we had to recognize the threat and conceive an escape plan instantly. Spending even a moment in contemplation meant we’d end up as dinner.
Today, we live in an exponentially different world, yet we retain the same survival instincts. While physical threats are certainly still a thing, our struggle for survival is no longer simply trying to avoid being eaten by large predators. And for billions of people, our struggle for survival is no longer simply about finding food and shelter. The fact is that up until society was disrupted by the COVID-19 pandemic, we just weren’t struggling like we used to. We didn’t have to, thanks to modern advances in agriculture, economy, and technology.
Now, with worldwide shelter-at-home orders in effect, massive, sudden unemployment, and the grim toll of the COVID-19 virus itself, our survival struggle is once again front and center. We are all suffering because of the pandemic, in one way or another.
As noted above, when people suffer, they instinctively seek binary answers: yes/no, black/white, good/evil, etc. They seek certainty. And binary answers are the raw material of all violent extremist narratives. Variations of “if you’re not with us, you’re against us” are common to the rhetoric of every form of religious and political extremism, as are stories of oppression and feelings of victimhood. We want to believe that we’re with the good guys, and that we’re fighting against the bad guys. When our respective lived experiences lead us to feel an affinity towards a particular identity or ideology—essentially, a story—unprocessed suffering can lead us a step further to hate those who lack that affinity.
In the society we all took for granted not too long ago, most people had healthy ways to process their trauma: faith, music, art, sport, hobbies, academics, etc. Every person who was able to process their suffering, in whatever way was their jam, became someone who wasn’t going to transfer the hurt to someone else.
Because of the pandemic, conventional means of coping are no longer an option. Now, if we’re not working in a field deemed “essential”, most of us have nothing to do but sit at home, connected to a global information system that we rely on to communicate, order groceries, and somehow keep ourselves entertained. That same system is also really good at producing echo chambers.
All violent extremist narratives are interdependent. The far-Right requires a far-Left for the ideology to function, and vice-versa. Violent Islamists exist in symbiosis with Islamophobes. Extremist beliefs are so dependent on their perceived opposition that at least as much time and energy is spent defining the out-group as is defining the in-group. As we all suffer through the pandemic, it’s all too easy to willfully forget that we’re all suffering together, and convince ourselves that there’s an ominous bad guy behind COVID-19. In this way, self-organized groups of people convince themselves that their version of the story is reality, affirm and validate each other, and then galvanize and separate themselves from those on the other political or religious pole—extremists who are equally convinced of their own version of reality.
This is how and why extremist ideologies flourish during times of great struggle. Because life has suddenly become hard, it becomes easy to regress to binary thinking that feeds violent extremism, directly or indirectly. The upheaval of the certainty that once ensured our survival can lead us to our doom today.
In order to transcend the lure of such extreme convictions and certainty, we must intentionally work to see ourselves in others, and to see others in ourselves—especially when who they are, or how they think, falls outside of our perceived in-group. Failing to do so feeds violent extremism.
Which is why we must direct our energy towards healing, and connection, rather than tripling-down on our political beliefs. Faith in the basic, primal goodness of humanity is the soil that nourishes our finest evolved qualities: kindness, compassion, courage, forgiveness, and love.
Today, more than ever, we need these noble aspects of our human experience in order to process our individual and collective trauma in a healthy way, just as we need to wash our hands, wear masks, and isolate ourselves to stop the spread of COVID-19.
We have the power to emerge from the COVID-19 pandemic more enlightened, more connected, and more able to progress towards a society where all are valued and included. Or we can spiral downwards in a might-makes-right mess of separatism and strife.
Engaging with our faith and our love, choosing to listen and learn rather than dictate and dominate, is what will make the difference.
by Arno Michaelis
Author of My Life After Hate/co-author of The Gift of Our Wounds
We will be back in touch in the not-too-distant future with a new date, but for now, we hope that you and your loved ones are safe and well,
As any dedicated news junkie knows, people are talking about fake news—and that includes what you think about people from different religions. But have you ever asked yourself…
- Is “fake news” even real?
- Or is it a falsity in itself?
- If it’s real…is it influencing me and what I think?
- Are my opinions really based in fact?
To answer these questions and more (with you!), we’re hosting The (Dis)Information Session: The Impact of Fake News on Religious Communities, a free live webinar conversation and interactive training, on March 19 from 5 – 7 pm EST.
It’s time to think critically but openly about the hard issues that confront us, our communities, and our world.
In a 2005 resolution, the U.N. designated January 27 as Holocaust Remembrance Day—and condemned without reserve all manifestations of religious violence. Today, our remembrance of the victims of the Holocaust is unavoidably followed by more recent memories—of Jersey City, of Halle, of Pittsburgh—but also a convicting desire to combat their source. In a recent evening of our “Courageous Conversations” series, we applied a variety of perspectives—religion, media, ideology, politics—to reach the same conclusive response: a key way to confront anti-Semitism is to start with a conversation.
A bigotry as pervasive as anti-Semitism requires a multi-layered analysis to grasp—and even then, its roots go much deeper than many realize. But the panelists for our Confronting Hate event provided helpful insights to begin this process of understanding.
Georgette Bennett, our President and Founder, opened with a moving speech on the new biography of Rabbi Marc Tanenbaum and how Marc’s work fighting hate is relevant to this critical moment in history.
For example, Georgette described Marc’s emphasis on the link between verbal violence and physical violence. She also denounced silence in the face of atrocity as implicit permission for these kinds of hate crimes, and challenged the audience to imitate Marc’s practice of engaging with people holding opposite viewpoints in open—and respectful—conversation. She noted, Marc was slow to call someone an “anti-Semite” but quick to condemn “anti-Semitism.”
A stimulating panel discussion followed. Judy Banki, an expert in Jewish-Catholic relations, discussed her work with Rabbi Tanenbaum including Nostra Aetate at Vatican Council II. TM Garret shared his personal story as a former white supremacist, and Muslim investigative journalist Nafeez Ahmed explained how the far-right white supremacist movement affects politics around the world.
Judy spoke of her encounters with Catholic anti-Semitism, both personally and professionally, from pre-Vatican II to now. She explained how it was present in textbooks, films and even prayers, and how Nostre Aetate helped start a process of changes. She detailed how this has changed, how it has not—and the work it took to get here.
TM’s powerful sharing revealed how he progressed from hateful jokes, to hate speech, to white supremacy, and into full-blown anti-Semitism. He made the distinction between leaving a hate group and leaving hate—how his bigotry did not end fully for over a decade after resigning as a leader of a KKK group and leaving the white supremacy community behind. It was only then, that he was finally able to confront his anti-Semitism.
Nafeez discussed how he investigated the shift in far-right movements on both sides of the Atlantic from their traditional anti-Semitism to their adoption of Islamophobic positions as well. He explained that far-right political groups often make a point of publicly denouncing anti-Semitism and Nazism (i.e., publicly disassociating from their historical, anti-Semitic roots), but then continue to support neo-Nazi groups and anti-Semitic stereotypes. Nafeez thus concludes that contemporary prejudice against racial and religious minorities, no matter what is said on the surface, is still deeply rooted in anti-Semitism.
 Confronting Hate: The Untold Story of the Rabbi Who Stood Up for Human Rights, Racial Justice, and Religious Reconciliation is sold by Tanenbaum at a discounted price, to make it available to people who wish to read it.
Tonight is the night to join us at “Confronting Hate: Examining Anti-Semitism Through Religious and Ideological World Views.” Please see below for some important information and reminders.
If you are joining us in person, the doors will open at 6:00 pm. This Courageous Conversation will take place from 6:30 – 8:00 pm at One Spirit Learning Alliance (247 West 36th St, 6th floor). Please check-in at our registration table upon arrival.
If you are joining us remotely, please click the link below to join the webinar via Zoom:
US: +1 646 876 9923
Webinar ID: 637 416 6188
Please be advised that this webinar will be recorded live and will be posted online following the event.
Food for the event is sponsored by Khyber Pass. The Courageous Conversation event series is made possible thanks to our partners at the Nissan Foundation!
Please contact Dasha Tanner, email@example.com if you have any questions.
In the year since the Tree of Life massacre, 12 white supremacists were arrested for targeting, planning to target or threatening attacks against Jews and Jewish institutions. There were also other threats, as worldwide anti-Semitism continued to multiply.
That is the dark side of a global story that has not stopped unfolding after the deadly shooting in Pittsburgh. But there is another story. The story of international outrage and collective action as allies and upstanders unify against the hatred. We saw it after Tree of Life, and we saw it just few weeks ago yet again. On Yom Kippur, a synagogue in Halle, Germany was targeted by a gunman, and Anti anti-Semitism protests emerged across Germany by the thousands.
We need to stand up together. And to do this we must be armed with the information, and the resources to respond to those who pursue hate. That’s why, as part of Tanenbaum’s Combating Extremism campaign, we are honoring Pittsburgh’s tragic anniversary by sharing our newest fact sheet—Anti-Semitism – What, Where and Why.
We ask you to check it out and let us know what you think. And then please share it with friends, allies and those who think differently from you. Because we all have a lot to learn. And together, we are stronger than hate.
With reflection & hope,